The city of Moonhome nestles in a valley within the
Stonespear Mountains. It is not a very large city when compared to others, but
it is one of the dominant political powers within Western Nur. This is more
impressive when one takes into account that Moonhome is less than two hundred
years old.
The city was founded by elves from Goldsun. Led by Sister
Silma, a priestess of Rasha, these Goldsun elves were commoners who grew
discontent with their lack of a voice in the government of their city. Sister Silma did not seek to lead these
malcontents, but had visionary dreams sent to her by the goddess, Rasha,
instructing her to gather up the discontent elves and lead them north, to a new
home.
This movement was, at first, violently repressed by both the
secular and religious authorities within Goldsun. The persecution ended when
the goddess, Rasha, cursed the High Priestess of her temple, transforming her
into a monstrous creature and exiling her from the light of sun and moon. After this abject lesson, the High King and
the remaining temples were quick to withdraw their opposition and almost a
thousand elves chose to depart with Sister Silma.
At first, the party traveled north, through the treacherous
Lirwood, guided by rangers and Sister Silma's divine visions. It was these
visions that led the party to what would become known as the Feywild Path, a
supernatural route connecting the infamous Feywild with Lore at various points.
By taking the Feywild Path, Sister Silma and her group cut weeks off of their
travel time, even though it meant they had to brave the arcane vagaries of the
Feywild itself. Fortunately, the group's
travels through the Feywild were guided and advised by an Archfey known as the
Shepherd-of-the-Leaves.
The travelers emerged east of the Stonespear Mountains, on
the edge of the dreaded Braerosen Wastes. At this point, some of the group
questioned whether they had made the right choice, following Sister Silma. Some
elves chose to leave the group and they traveled south, along the edge of the
mountains. They vanished and their fate
remains unknown to this day.
The elves who remained were rewarded for their faith by a
vision from Rasha. They were instructed to travel west, towards the moon's
home. They obeyed, entering the Stonespear Mountains and traversing its peaks
and valleys, until they came to a mountain valley where it appeared as if the
moon was sinking into the ground. Realizing that this was their destination,
the group quickly entered the valley and began to prepare for the coming winter.
The elves named their settlement Moonhome and it barely
survived that first winter in the mountains. It was a time of privation and
suffering, but the elves endured, and when spring arrived an unlikely ally
arrived with it: a silver dragon.
The silver dragon was called Hankatar. He was an Elder
Dragon who spent some seasons in the valley, and was willing to share the space
with the elvish settlers as long as no one tried to steal from his horde. The elves agreed and Hankatar became a
valuable ally and source of information about the region.
As the elves established themselves in the valley, it became
apparent that although they were largely self-sufficient, there were some
things they needed that they could not produce themselves. They would need to
open a trade route. This, however, would be difficult because of their
isolation and their lack of tradeable goods. There was a market for elvish
crafts in some cities, but it was doubtful Moonhome could produce anything
unique enough to attract the attention of buyers.
At this point, Moonhome welcomed its first new residents. An
order of monks, the Brothers of the Vine were devotees of the goddess Ratava,
and they claimed to have been guided to Moonhome by their goddess, to give what
aid and comfort they could to the elves. The Brothers were a mix of races,
human and elf and halfling, all united by their devotion to Ratava and their
love of wines. They were welcomed to
Moonhome and quickly established a monastary and vineyard. Within a decade, the
Brothers were producing wines with amazing restorative properties, and Moonhome
finally had a product that could be sold in the outside world.
Again, the problem of transport came up. Hankatar would not
act as a beast of burden for the elves, and traveling overland would be long
and hard. The only feasible option seemed to be the Feywild Path, but the elves
were hesitant to use it. Without the Shepherd-of-the-Leaves to guide them, who
knew if anyone would survive the journey or even where it would end.
The problem of transport would soon become moot with the
arrival of a newcomer in the valley. Aureum Oduro was a wizard and a friend of
Hankatar. He arrived in Moonhome to
visit the dragon and, when he learned of the elves' transport problem, offered
to assist by establishing a teleport circle linking Moonhome with his estate
near Fallen Baramir. In exchange, Aureum
asked for a parcel of land near the city where he could construct a home. After some discussion with Hankatar, the elves agreed.
Moonhome wines arrived in Fallen Baramir and became quite
popular, not just among the esthetes of the city, but the healers as well.
Their reputation as a restorative spread and soon Moonhome wines were in demand
from Greycrown to Darkwater.
As the reputation of the wines spread, so to did stories of
their source. Elves who had broken away from the Logra Delfa and settled in human cities, were particularly curious
about this new elvish city. Having lived
among humans for so long, many of these elves found the stratified,
conservative atmosphere of Goldsun to be too stifling. Moonhome, however, sounded much more
welcoming.
Inquiries were made about transport to the city, but
traveling there was difficult and expensive. Still some of these elvish exiles
persisted, even traveling overland, to arrive in Moonhome, dusty and weary, but
happy to have finally arrived. They were made welcome, and many chose to remain
in the growing city, sending word back to friends and relations of their warm
welcome and the open nature of the city.
Moonhome's reputation and isolation made it naturally
appealing to those individuals and groups seeking to escape persecution. Misfits and malcontents, the persecuted and
the denigrated began to seek out the city. Many chose to remain, heartened by
the genial nature and laissez-faire attitude of the citizenry, contributing to
its growth and cultural diversity.
However, even the tolerance of Moonhome's residence was
tested with the arrival of the first drow refugees in the valley. The city's
elvish founders were divided on the issue of whether to welcome the drow or
send them away. The non-elvish citizens
waited and watched, curious to see what the city founders would do and how
their decision would shape Moonhome's future.
It was Sister Silma, ancient and venerated, who resolved the
situation. As High Priestess of the Temple of Rasha, in full ceremonial
regalia, she walked to the city gates and personally welcomed the drow refugees
to Moonhome. Any question as to whether
Moonhome would welcome and accept the drow among them vanished. The drow were
welcome, and if that welcome was cooler than others had received, the fact that
they were welcome at all was seen as a great blessing among them, and a sign of
the clear division between Moonhome and Goldsun by others.
Until this point, Goldsun had largely ignored Moonhome. With
their acceptance of the hated drow into their city, however, Goldsun disregard
turned to cold hostility. All trade and commerce between the two elvish
city-states came to a sharp end and Moonhome's residents were banned from
setting foot with Goldsun's domain upon pain of death. Moonhome acknowledged this and then went back
to ignoring Goldsun, an action that infuriated the High King.
The tension between Goldsun and Moonhome did not go
unnoticed or unmoved upon by the other western powers. Moonhome had been viewed as little more than
a decent trading partner until now, but Goldsun's frigid reaction to the
isolated city-state drew the interest of political factions from Darkwater to
Alindema. Moonhome found itself drawn,
somewhat reluctantly, into the arena of continental politics.
At the time of the Draconic Invasion of Western Nur,
Moonhome was enjoying a reputation as a diverse and welcoming city. Its isolation, far from established trade
routes and shielded by the Stonespear Mountains, made it a low priority target for
the Draconic Legions. They did dispatch
a formal emissary to Moonhome, but he was forced to turn back because of foul
weather and treacherous terraine.
Nevertheless, Moonhome has played a part in the war. It
accepted dozens of refugees from Fallen Baramir via Aureum Oduro's teleport
circle. When Swordhold fell to the Draconic Legions, the heir to the
city-state's throne, Prince Berret, found sanctuary in Moonhome by following
the Feywild Path.
Now, with the western powers gathering at Fallen Baramir,
under a united banner, to launch a counterstrike against the Legion, Moonhome
has chosen to dispatch a force of vollunteers to aid in the war effort. This force is eclectic and includes several
freescale dragonborn, a trio of drow siblings and a one-eyed dwarf berserker
named Verra Kaffervek. This motely group is led by an elf warrior named Balan
Leafborn.
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