Sunday, September 17, 2017

Lux Tenebris: Deities of Lore - Part 3

Enla is the Goddess of the Sun. She is the daughter of Amhog, God of Knowledge, and Rasha, Goddess of Light.  She is the mother of Halab, God of Mercies. A prominent goddess, Enla is sometimes known as the Timekeeper. Her temples are found across the world, and they ring bells to mark the passage of the daylight hours.  Enla’s symbols are a golden sun and a sundial. Worshipped by all, Enla is best-loved by humans.  When she manifests it is usually as a beautiful human woman with bronze skin and a mane of wild black hair around her head. 



Halab is the God of Mercies. He is the son of Enla, Goddess of the Sun, and Enab, God of Freedom.  His wife is Anola, the Goddess of Healing. A gentle deity, Halab is the only god to routinely interact with Arymat, Goddess of Misfortune. As such, it is said that his priests and devotees are especially lucky. His temples are small and serve as hospitals, hospices and asylums. His priests wear white and blue and many of them are trained healers.  His symbol is a pair of white hands cupping a blue star. Halab is best-loved by the halflings.



Ikkili is the Goddess of the Hunt, also known as the Red Spear and the Wild Huntress. Although a patron of hunters, Ikkili is also a patron of those they hunt. Returning from a hunt empty-handed is a sure sign that the goddess is not pleased with the hunter. She has no temples, but many shrines and her priests are usually not found among so-called ‘civilized’ peoples. Curiously, the dragonborn hold Ikkili in high regard for her skill and emotional detachment. Ikkili will sometimes manifest as a slim dragonborn female. Her symbol is a bloody spear against a black field.



Kasam is the God of Charity and Wealth. He is sometimes referred to as the Lord of Sapphires, and that gem is sacred to him. He is the child of Arilil, Goddess of Sadness, and Reined, God of Lies. Kasam’s name is invoked by those seeking wealth and those seeking alms. He rewards generosity and punishes greed. His temples are small and often serve as almshouses to those in need. Kasam’s symbol is a blue chalice held in a white hand.  He is best loved by the elves, and often manifests as a handsome elf-man wearing a bejeweled silver circlet.



Lilim is the God of Laments and Dirges. He is the son of Artys, Goddess of Illusion, and Retamli, God of Sacrifice. Associated primarily with death and funeral rites, Lilim is also connected to omens of death. Soldiers claim that if you hear a flute being played before a battle its a warning from Lilim not to fight. As such, the god is sometimes called the Soldier’s Friend. Lilim has no temples, few shrines and fewer priests. Gnomes revere him for his omens and Lilim sometimes appears as an small, armored figure playing a woeful tune on a silver flute.




Lira is the Goddess of Summer. She is the mother of Arymat, Goddess of Misfortune, and sometimes lover of Rovelek, the God of the Dead. Although a popular goddess, Lira has only a few temples and her shrines tend to be seasonal. Her priesthood is small, but dedicated, and comprised largely of young, single women. The color red is sacred to Lira and her symbol is the amaranthus flower. The Goddess of Summer is worshipped most ardently by humans, and she is known to manifest as a beautiful human woman with flowing red hair, usually wearing red garments and jewels.

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